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We can hope as much as we want for their deliverance, we can complain to one another about the incoherence of their worldview, and we can debate political policies as much as we wish, but if the church is not active and intentional in engaging on a personal level with trans-identifying people, they will remain in their sin. “How are they to hear without someone preaching?” (Romans 10:14).
The message of transgenderism is clear: there is no unique value in being a woman, nothing specifically glorious about true femininity, and no need for women to be the recipients of particular care and protection.
Christians would be wise to examine the foundational failures of the Christian response to abortion over the past fifty years and seek to avoid these same mistakes in the fight against transgenderism. If we wish to prevent Bostock from becoming the next Roe, if we desire to spare future generations of the perverse tragedy of transgender ideology, then Christians must not repeat the manifold errors made in the abortion battle.
As the issue of transgenderism specifically continues to assert itself as the brightest flashpoint of the modern cultural battle, Christians more and more must realize that this horrifying trend commands our engagement.
